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William Barak
Australian Aboriginal, ca.1824-1903 was the last traditional ngurungaeta (elder) of the Wurundjeri-willam clan, based around the area of present-day Melbourne, Australia. He became an influential spokesman for Aboriginal social justice and an important informant on Wurundjeri cultural lore. Barak was born in the early 1820s at Brushy Creek near present-day Croydon, in the country of the Wurundjeri people. His mother, Tooterrie, came from the Nourailum bulluk at Murchison, Victoria. His father, Bebejern, was an important member of the Wurundjeri clan. Beruk was said to have been present when John Batman met with the tribal elders to 'purchase' the Melbourne area in 1835. Before he died he described witnessing the signing of the treaty in a ceremony he called a tanderem. Ninggalobin, Poleorong and Billibellary were the leading song makers and principal Wurundjeri leaders in the Melbourne region. European colonisation had caused disruptions to initiation ceremonies. In response these three men gathered at South Yarra in the late 1830s and inducted the young William Barak into Aboriginal lore. This entailed formally presenting Barak with the symbols of manhood: strips of possumskin tied around his biceps; the gombert around his neck; given his ilbi-jerri, a sharp and narrow bone or nose-peg; and his branjep, the apron worn by men to cover their genitals. At the end of the ceremony Barack presented his uncle, Billibellary, a possumskin cloak. Beruk attended the government's Yarra Mission School from 1837 to 1839. When he joined the Native Mounted Police in 1844, he was given the name of William Barak. He was Police Trooper No.19. In early 1863, Barak moved to Coranderrk Station, near Healesville, Victoria with about thirty others. Upon the death of Simon Wonga in 1875, Barak became the Ngurungaeta of the clan. He worked tirelessly for his people and was a successful negotiator on their behalf. He was a highly respected man and leader, with standing amongst the Indigenous people and the European settlers. Figures in possum-skin cloaks, 1898 by William Barak.Barak is now best remembered for his artworks, which show both traditional Indigenous life and encounters with Europeans. Most of Barak's drawings were completed at Coranderrk during the 1880s and 1890s. They are now highly prized and exhibited in leading public galleries in Australia. His work is on permanent display in the National Gallery of Victoria Ian Potter Centre at Federation Square, Melbourne. Ceremony (1895) is housed at the Ballarat Fine Art Gallery. Barak died at Coranderrk in 1903 and is buried at the Coranderrk cemetery.
Princess Kaiulani
Victoria Kaʻiulani Kalaninuiahilapalapa Kawekiu i Lunalilo Cleghorn (1875-1899) was heir to the throne of the Kingdom of Hawaiʻi and held the title of crown princess. Kaʻiulani became known throughout the world for her intelligence, beauty and determination. After the overthrow of the Hawaiian monarchy in 1893, she visited the United States to help restore the Kingdom. Although reluctant to participate in politics, she made many speeches and public appearances denouncing the overthrow of her government and the injustice toward her people. In Washington, D.C, she paid an informal visit to U.S. President Grover Cleveland and his wife, but her efforts could not prevent eventual annexation.
Roger Van Der Weyden
c.1399-1464 Rogier van der Weyden was the son of Henri de le Pasture, a cutler in Tournai, and Agn?s de Watreloz. His birthdate is estimated from the facts that he was stated to be 35 in April 1435 and 43 in September 1441. Before or in 1427 he married Elisabeth Goffaert (c. 1405-77), whose father was a prosperous shoemaker in Brussels. Rogier may have lived for a time in Brussels: his eldest child Cornelis (b 1427) was sometimes referred to as 'de Bruxella' but was not necessarily a native of Brussels. On 5 March 1427 'Rogelet de le Pasture, natif de Tournai' was apprenticed to the Tournai painter Robert Campin. This Rogelet duly completed his apprenticeship in 1431 and on 1 August 1432 became a master of the Tournai guild. Despite much debate, it would appear that Rogelet was Rogier van der Weyden, though it has also been argued that in 1427 Rogier was a married man well past the normal age of apprenticeship and that Rogelet must have been a second Tournai painter of the same name. JACQUES DARET, however, was in his twenties when in 1428 he was apprenticed to Campin, and other instances can be cited of married apprentices. The political situation at Tournai in 1427-8 was unusual, and the guild system was not functioning normally.